Leaving Warsaw at his 20 old ages old because of the rebellion. with the strong homesick temper. Chopin brings a smattering of Poland’s dirt to Paris with him. After he settles down good in Paris. populating peacefully as a composer without war or rebellion. he becomes so sad every twenty-four hours. He composes 60 Mazurka when he is in Paris ; they’re more like character pieces. utilizing divine tunes and intricate harmoniousnesss to show pensive memories and homesickness apparently without redress. With the yearning for fatherland in his remainder life. he becomes more and more ill and he is gone when he is 39 old ages old. Everyday after he leaves Warsaw. he is fighting in the hurting of homesickness. But he ne’er comes back in his remainder 19 old ages. even one time clip. After he is died. his funeral is established in Warsaw. With Mozart’s dirge. his organic structure is burned in the Warsaw’s dirt and he comes back the fatherland eventually.

Chopin’s life is so sad and impressive as his plant. Every clip when I play his Mazurka. I even feel I can see the immature and talent adult male who holds a dirt of Poland. with cryings on his face. Besides being sad for him. I begin to inquire other inquiries: Why non he ne’er comes back to Warsaw in the 19 old ages? Why does he still want to be burned in Warsaw? In order to calculate out the reply. I read many essays about fatherland. “Lost in Translation” of Eva Hoffman is impressive 1 for me. In her essay. Hoffman describes her interlingual rendition from Cracow to Canada with her household to avoid the Second World War when she was 13 old ages old. She is so sad as Chopin when they leave Cracow. her fatherland. She believes she loses a batch and says. “ my head rejects the thought of being taken at that place. I do non desire to be pried out of my childhood. my pleasances. my safety. my hopes for going a piano player. ” ( 177 ) Due to the go forthing. everything that she used to hold in Cracow is gone. as she says. “ I t is a impression of such suppression. decidedly conclusiveness that to me it might every bit good intend the terminal of the universe. ” ( 176 ) With such a hurting. she translates to Canada.

Even though she gets the peaceable life and good instruction in Canada. Cracow is ever the Eden and is ever the topographic point she is hankering for and seeking for. Hoffman recounts a conversation with a adult female in a fashionable party in New York. The woman’s male parent was a diplomat in Asiatic state. so “ she had lived surrounded by deluxe elegance. the courtesy of retainers and the delicate progresss of older work forces. ” ( 177 ) For the adult female. that life is paradise and it is a common sense that people wants to prosecute the gorgeous life. But for Hoffman. the Eden is the life in Cracow. even though her life in Cracow is under. “ dark political rumbles. memories of wartime agony. and day-to-day battle for being. ” The life for her is hapless and dark. but with pleasance childhood. her safety and her hope to be a piano player.

These beautiful memories and sweet feelings make her ne’er bury Cracow and do her ever trust that Cracow is the Eden for her whole life. However. with the strong yearning for Cracow. Hoffman. like Chopin. ne’er comes back to Cracow. even though the war ends and Cracow comes back to peace. All she does to fulfill her yearning for Cracow is reminding these memories and she lets her head come back to Cracow and come back to the clip when she was four old ages old. “ It is Cracow. 1949. I am four old ages. and I do non cognize that this felicity is taking topographic point is taking topographic point in a state late destroyed by a war. ” she recounts. She ne’er comes back. like Chopin ; she lets her head wholly sink into the old memories to fulfill her yearning for place and to do her feel Sweet and pleasance.

Both Hoffman and Chopin have the strong yearning for fatherland. but they both ne’er come back the land they expect for a long clip. I begin to inquire why they do non come back to the land that they miss strongly? Do they non hold chances to come back or do they non desire to come back basically? N. Scott Momaday’s essay. “ The Way To Rainy Mountain” inspires me. In his essay. Momaday recounts his journey to Rainy Mountian which is an old landscape for Kiowa folk that his grandma was the member of them. Walking on the Rainy Mountain. he memorializes how the manner of life of the Kiowa folk and how Kiowa tribe disappears. Kiowa people used to command the whole of the Oklahoma Plains ; they have their linguistic communication. civilization and tradition. But modern civilization. soldiers and authorities make Kiowa disappear. His grandma is one of the last coevals to witness the glare of that civilization.

After go forthing Kiowa folk and interpreting to the modern life. his grandma. Aho is sad to lose her fatherland. Her childhood is defined by “ toads off by the river” and “ the gesture of the air” ( 183 ) . but her life after Kiowa disappears is sunk into the memories of Kiowa. She uses the linguistic communication of Kiowa to pray ; she dances Sun Dances. These two ways are all she can make to memory her fatherland so that she can experience Kiowa once more. However. like Chopin and Hoffman. Aho ne’er comes back the Oklahoma Plains either. If she came back. everywhere she would go through in the field triggers memories of Kiowa people and civilization of Kiowa. However. everything about Kiowa does non be any longer. No people will run on the field ; no people dance the Sun dance ; no people would pray utilizing the Kiowa linguistic communication under midday. Even though she can walk on the Rainy Mountain. she can non happen the hint of Kiowa. Possibly this is besides the ground why Hoffman can Chopin did non come back their fatherlands. Everything during the clip when they leave has alterations. and the topographic point is non the fatherland as they remember.

Chopin. Hoffman and Momaday’s grandma can non see the fatherland they miss and expect. because everything alterations so softly on land. such as the edifices. roads and Bridgess. But landscape. dirt and the land will non alter ever. I have seen the satisfied face of my gramps when he touched the dirt of his fatherland. My gramps was born in a little town of southern China. Because of the ruddy dirt. the land was so hapless that they had to travel fishing to last. My grandfather’s household lived on a little boat. Even though the life was hapless. my gramps was so happy since everyday he can see his parents and brother. However. when he was 10 old ages old. the internal war begins in China and his brother was force to travel to Taiwan. Since that clip. my gramps ne’er saw him once more until last twelvemonth he got a phone and was told his brother was died in Taiwan.

After he got the intelligence. my all household came back the fatherland of my gramps. I can clearly retrieve how happy he was when he saw many angling boats on the shore ; how exited he was when he saw the mountain where he frequently climbed with his brother ; how moved he was when he touched the ruddy dirt on the land. He told me that these fishing boats. landscape and the dirt made him experience the Sweet and warm as before he was 10 old ages old. He is right. The dirt will non alter. and it is wholly the same as before no affair how long clip has gone. The dirt can do my gramps to remind the old and beautiful memories and feelings. I think this is the ground why he wants to come back to his fatherland even though the little town has changed a batch in the past 60 old ages.

The sad Mazurka comes into my head. Now. I have already known why Chopin does non come back to Warsaw when he is alive and why he wants to be burned in the land. He does non come back since he knows the Warsaw has changed and it is non the metropolis as he remembered and imaged. He will non acquire the hint of the old metropolis as Momaday’s grandma can non happen the hint of Kiowa. However. as my gramps. he still believes the dirt of Warsaw does non alter. The minute when his organic structure is burned in the dirt is the minute when he comes back place. With the Mozart’s dirge. lying in the dirt he is hankering for. he will experience peaceable. Sweet and happy because he comes back the fatherland. Possibly this is the ground why the bulk people want to be burned in the fatherland. Possibly this is the cryptic fond regard between single and land.